Longtermism and animal advocacy

There is a common tendency among effective altruists to think of animal advocacy as having little value for improving the long-term future. Similarly, animal advocates often assume that longtermism has little relevance to their work. Yet this seems misguided: sufficient concern for nonhuman sentient beings is a key ingredient in how well the long-term future will go.

In this post, I will discuss whether animal advocacy – or, more generally, expanding the moral circle – should be a priority for longtermists, and outline implications of a longtermist perspective on animal advocacy. My starting point is a moral view that rejects speciesism and gives equal weight to the interests and well-being of future individuals.  [...] 

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Note on Pummer’s “Worseness of nonexistence”

Summary

In “The Worseness of Nonexistence”, Theron Pummer makes an interesting argument that suggests that a failure to create new people can be as bad as cutting an existing person’s life short. I here briefly sketch out a reply to Pummer that can be made, in some version, from a variety of different views.

Outline of Pummer’s argument

The primary aim of Pummer’s essay is to defend comparativism, the view that things can be better or worse for merely possible persons. I agree with Pummer that we should accept some version of comparativism — for example, it seems obvious to me that a state of affairs in which a single person is brought into existence only to be tortured for their entire life is worse than a state of affairs in which no individual is brought into existence (non-comparativists cannot say this, as they hold that the two states of affairs are not comparable). [...] 

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